Sage words carry on the breeze at the Burlington waterfront, near several
massive oil tanks about a hundred yards up the bike path from Oakledge
Park: "You can see that life on Earth, especially in civilized society,
is basically getting worse," the speaker says. "And this is
basically because we're getting more and more alienated from working in
harmony with how the world likes things to be done."
It's not the voice of Al Gore repeating his chilling narration from the
global-warming documentary An Inconvenient Truth. It's not Keanu Reeves
or Alanis Morissette, who narrate The Great Warming, another alarming
doc now screening locally. Nor is it a lawmaker advocating for responsible
Earth stewardship. The speaker is Ivan McBeth, your friendly neighborhood
Druid. "In some ways, it's getting so bad," he continues, "that
it [takes] a huge amount of energy to learn and to grow and to change
and to effect healing on the planet."
A sturdy-looking bloke with curly silver hair and a ready smile, McBeth
is visiting the site where, come October, he and his collaborators in
a group called Circles for Peace hope to erect the Burlington Earth Clock.
The sacred stone circle will resemble those that dot the landscape in
McBeth's native England. Burlington's Parks & Recreation department
approved the unconventional use of the parcel with nary a hitch. Bob Whalen,
Parks & Rec superintendent of planning and development, doesn't recall
meeting any Druids during the proposal process. But he notes that the
project sailed through its commission review and mandatory neighborhood
meeting. Such a warm reception, Whalen says, "seems very rare for
Even if the municipal green light signifies cosmic approval of the Earth
Clock, McBeth says that he and his crew will need to raise roughly $40,000
more to meet the $65,000 total cost before the city will permit them to
hoist a dozen or more 3- to 10-ton granite slabs into place. The inside
diameter of the Burlington Earth Clock would measure 16 megalithic yards
-- or roughly 44 feet -- and the stones forming the circle would stand
about 5-feet-6-inches, framing sunset views behind the Adirondack Mountains
across the lake. Think Stonehenge with nearby tennis courts and playground.
Or don't think -- at least not in the mundane, rational sense. As McBeth
explains, stepping into a stone circle is "the simplest way of separating
everyday stuff from the sacred." And in Druid terms, "sacred"
means the spirit of the Earth. Maintaining this rapport with nature was
the task carried out by Druids of old -- the priestly class of ancient
Celtic societies in Britain and Europe a couple of millennia ago."
For the laptop-packing, 21st-century cyber-Druid McBeth, that's still
the Druid's job. "A Druid learns how to silence his own thoughts
and communicate with nature in a way that is not recognized by science,"
he says, adding that today's Druid can be of any gender, race or religion.
In the realm of spirituality, scientific validity holds less sway than
does the strength of one's beliefs. Yet, according to Adrian Ivakhiv,
professor in the University of Vermont environmental program and UVM's
Rubenstein School of Environment and Natural Resources, Druidry is real
and thriving. Ivakhiv, also coordinator of the graduate program in environmental
thought and culture, has done scholarly research on eco-based religious
groups. He notes tremendous growth in Druidry in Britain over the past
In North America, Ivakhiv sees Druidry as part of a larger movement of
Earth-centered spirituality, which by his estimate includes hundreds of
thousands of believers. Pagans would be part of that population, along
with Druids and others trying to reconstruct connections with ancient
"I think we're living in a time when people are looking for some
kind of connection to the Earth or the landscape around them," Ivakhiv
notes. "We don't really have societally recognized ways of making
that connection. Land is a commodity, property -- not necessarily a place
where spirits dwell."
How accurately today's Druids emulate their ancient forebears is uncertain,
Ivakhiv says. The archaeological record of ancient Druidry is sketchy,
and written records were largely the work of non-Druids. But this doesn't
invalidate contemporary Druidry in his eyes. "Certainly it's a bona
fide movement -- real people doing things that they believe are valuable,"
he says. "We need to judge them in terms of whether their beliefs
or practices have harmful effects on others. And, in this case, I don't
think there's anything like that."
Ask McBeth about potential harmful effects of stone circles and he may
show you his calloused hands. The native of Devon, in southwest England,
has helped raise 10 sacred circles in locales as far afield as Britain,
Australia and Canada. He's had this passion throughout most of his 53
years. As a lad, McBeth was intrigued by Chalice Well, an ancient holy
well in Glastonbury, where he attended boarding school in the early 1970s.
His interest in things mystical and mysterious soon eclipsed his interest
in formal education. He dropped out of university after less than a year
and went to live among wanderers and seekers in the Sinai Desert. There
he experienced an awakening that would profoundly alter the course of
Alone on a sand dune, with the starry night sky above and a noisy kibbutz
behind, McBeth sensed an imaginary "gateway" just ahead, on
the other side of which was the dark unknown. This was his "bird
of freedom" coming to light, he says, offering him a chance at transformation.
In that moment he embraced his deep drive to encounter a place that exists
beyond the rational, known world -- "the place where the spirit lies,"
as he describes it. The shamanic path was revealed to him, and he still
walks it: "The unknown is a huge place that I want to map,"
he says. "I want to bring my knowledge back to share with other people
who also want to make their own journeys into the unknown."
Enter the Druid. In 1987, after traveling in India and elsewhere, gleaning
wisdom from Hindu, Buddhist, Native American and other spiritual traditions,
McBeth co-founded the Oak Dragon organization, a group based in Wales
that's dedicated to educating people in alternative subjects, such as
sacred spaces, healing, spiritual paths, music and dance.
Working with Oak Dragon, he developed teaching skills and began his Druid
training. He leveraged those skills to run Druid camps for the England-based
Order of Bards, Ovates and Druids, a group boasting roughly 8000 members
worldwide. In 2001, McBeth was invited to participate in a stone-building
workshop in Plattsburgh, New York, where he fell in love with the U.S.
-- and with a woman named Fearn. They're now married and share a cabin
"off the grid" in the forests of Worcester, Vermont.
In April this year, McBeth launched a Druid training program based in
a Druid village -- three geodesic domes around a fire pit -- that he set
up in Orange. The program takes three years to complete, with each grade
-- Bardic, Ovate and Druid -- requiring one year of study each. McBeth's
first class of Bards has 15 pupils.
The curriculum involves a camp-like residency one weekend per month. In
between, students work independently on varied tasks. One ongoing homework
assignment involves getting to know their own communities through Druid
eyes. "What I'm training my bunch to do is to tune in to their local
area -- big stones, important trees, the rivers and the streams,"
McBeth says, "to find out in an intimate way how their local area
works, and then to spend time with it to make it work better."
That might entail fishing an auto battery from a stream, or helping to
save trees from developers. "When anyone knows that there's an area
that's in danger, there'll be Druids sent there to check," McBeth
The rest of the Druid U. syllabus looks like this:
Bards learn the foundations of magic; in the Druid worldview, that means
perceiving the magic all around us. "I teach them ways in which to
merge with nature," McBeth says. This involves moving through the
environment in a way that allows hearing and seeing things a forward-focused
view might not reveal. "Energetically, tunnel vision is incredibly
disruptive to nature," he adds. "It's like walking through a
playground with a sword."
McBeth also teaches students "how to communicate with trees and rocks
and things." Bards read books about shamanism and other modes of
interacting with nature, and "liberate" their creativity through
stories, music and dance.
Ovates look inward, focusing on transformative healing processes to clear
away obstacles that impede their flow of life force, and connect them
more directly with the Earth spirit. Ovate rites include firewalking and
symbolic burials. "They dig their own graves," McBeth says.
"They have to experience the shamanic death. They say goodbye to
their old self and step into a new self that's in alignment with the Earth."
In their final year, Druids begin to interact with the outside world,
using their wisdom and acquired skills to recognize, preserve and create
sacred space in their own communities.
Assuming McBeth and his cohorts can raise the money to set the Burlington
Earth Clock, he'll practice what he preaches this autumn. It's one of
many projects on the Druid's calendar that also includes giving shamanic
healing workshops, undergoing training inspired by the work of psychologist
Carl Jung, launching the Green Mountain Order of Druids, and writing.
McBeth's book, The Crystal Journey: Apprentice to the Earth, can be ordered
through his website.
Like some prophecies, maybe the stone circle will be self-fulfilling.
As Parks & Rec's Whalen notes, the site could offer a great opportunity
for people to "get away from the city environment for a few minutes,
and hopefully get in touch with nature and the changing seasons and have
some reflection time."
That would be fine with McBeth, who relishes tuning in to the deep secrets
of nature the ancients grasped. "I've lived an everyday life, and
I was only half-alive," he says. "As I journey in the unknown,
I come alive. That's why I think that I'm here on Earth, to come alive
as much as I can for as long as I've got, because to come alive gives
you joy. And I used to be a miserable bastard."
There’s magic all around us, all we have to do is open ourselves up
to it according to Ivan McBeth. This fascinating bear of a man with kindly
eyes is a Druid, who makes his nomadic way around the world aiding people
in the creation and construction of stone circles.
Perhaps the best-known stone circle is Stonehenge, but according to Ivan,
stone circles come in all sizes for all sorts of landscapes. By definition
they are a number of stones placed meaningfully in the ground in a circular
form. Each stone is chosen and placed carefully, and with great ceremony,
into the ground to suit an individual purpose within the circle. “They
help enhance intuition,” explains Ivan of the ancient technology.
All you have to do is spend time in there and you’ll get flashes of
guidance and ideas of what to do.”
When Ivan was the guest speaker at a Toronto Dowsers meeting last year,
he impressed Peter and Jan Coles so much that they invited him to their
rural home in Erin, to scout out a possible site for their own stone circle.
”We honeymooned in Ireland and Scotland,” explains Peter. “We
truly loved the stone circles there. When you sit in a stone circle, there’s
a different feeling.”
Concurring with that belief, Ivan adds that “It’s like you enter
a new or different time and space. It’s like a dreamland or a childhood
fairy tale. This is a wonderful of learning the true magic of manifesting
your dreams.” He relates this as having a similar effect on the body
of Nature as acupuncture has on the human body. “When we build stone
circles, we place stones, which are like mega needles, in specific places
in the Earth’s body to create healing. The Earth is a whole unified
body just like a human body.”
That communication with Nature and respect for the Earth is the foundation
of Ivan’s philosophy of life. Not only a Druid in the Order of Bards,
Ovates and Druids, he is also the founder of the Sacred Space School of
Shamanic Studies and the Oak Dragon Project. “A Druid is a person
who is in service to the spirit of the land,” he explains. “Druids
are the caretakers of the Earth. We do what we can to communicate with the
heart of Nature. As we are all truly one with Nature, the health of our
environment is key to the nature of our health and our spirits.”
He has been involved in the building of fourteen stone circles, since he
took up the craft on the site of the Glastonbury Music Festival in 1990.
Some have involved the placement of 20 ton stones, while others, like the
one nestled in the yard of Peter and Jan Coles, use a dozen stones, each
about five to seven feet tall and weighing anywhere from 300 pounds to 1500
pounds each. “What I love is that I’m going to go out in a month’s
time and the ground is going to look untouched, as though it has always
been there,” says a delighted Peter. “As well, when you take
on a project like this, you really step out of your comfort zone and grow.”
If there is one single message that Ivan wishes to impart the importance
of, it is this: “Put aside five minutes of your day to sit under a
tree or in your backyard garden, in silence, and allow the Nature around
you to speak to you. Learn how to listen. It’s simple but it is one
of the most difficult things to do.”
If you are looking to find out more about Ivan, his website at www.ivanmcbeth.com
is a fascinating and entertaining resource. His first book, The Crystal
Journey: Apprenticed to the Earth is available for order at www.xlibris.com.
And when teased about the incongruity of the image of a man steeped in ancient
technology creating his own website, he lets out a booming laugh, “I’m
a modern cyber-Druid, baby!”
He has spent much of his life travelling the world and meeting new people
everywhere. A gentle giant of a man with a steady nature reminiscent of
the stones he works with, Ivan McBeth changes each life he touches, however